What did Adi Sankaracharya sing? He said Ma kuru dhana jana yauvana garvam Harati nimishat kalat sarvam Mayamayam idam akhilam hitva Brahma padam tvam pravisha viditiva. He said, “Don’t be too proud and arrogant about your wealth, all the relationships, the network that you have, the youth – it means a healthy body- that you have. In moment, Time can take it all away without you realising that all this was there. Therefore, knowing that the entire thing is an illusion – this illusion of arrogance, pride – it is all illusion; it can be taken away in a moment. Knowing that, take refuge at the feet of God.” This is what Adi Sankaracharya said. Bhaja Govindam Bhaja Govindam Bhaja Govindam mudha mate. “O foolish man! Remember God because everything else will disappear in no time. Don’t be too proud and arrogant about all these accumulations because these all can be taken away by time within a moment.”

So that is the situation that the world has been brought to think about. How much ever it is told in a sweet, nice way, man has this typical arrogance of not paying attention to good things. But when a hard blow is dealt, then everybody sits up and listens. That is the situation that the world is finding itself in. Everybody knows what is right, what is wrong. But till the wrong becomes so overwhelming that it harms you, we don’t realise that we are doing wrong. So therefore, I just met a few devotees. They were all worried. And then I said, see, it is a cycle of life. And it will go on and on. As Narasimha Murthy just said, “Earth has been there for millions of years. Human beings appeared later. Human beings may disappear also.” The way we are living, we are actually disappearing fast now under some pretext or the other. Though today there is a virus that is the main issue, but people are disappearing because of bad food habits, blood pressure, cancer, or all kinds of other diseases. So there have been problems. And it is time to think how we are living. Are we living in the right way?

Again Adi Sankaracharya tells, how do we live in this world knowing that the world is illusory, knowing that this arrogance doesn’t help, knowing that all this can be taken away in a moment, you take refuge at the feet of God. But how do we live in this world when we take refuge? Tyaja durjana samsargam Bhaja sadhu samagamam Kuru punyam aho ratram Smara nityam anityatam. “Give up the company of bad people.” Bad people means those who do not follow the Dharmic path, the true right path. What is Dharma? To do good is Dharma. If you do good in life, you are following your Dharma. As human beings, you are supposed to be doing good. Paropakarartham idam shareeram. Body has not been given to eat and enjoy and ultimately die. It is given to do good. So when we do good, that is Kuru punyam ahoratram. Keep doing good day in, day out. Day and night keep doing good is what Adi Sankaracharya advises. Give up the company of the bad people – those who don’t follow Dharma – don’t go into their path. Join the company of the good, who are doing good to the world. Night and day do good deeds. Always be mindful, remind yourself of what is real and what is unreal, what is permanent and what is impermanent.

This is what is going to help us live as better human beings in this world. That is what will make us deserving of a place on this planet earth. So that is what the whole thing is being driven to. You learn it well when it is being told nicely or else you have to go through a hard lesson. Now we are going through a hard lesson.

So I heard that lot of positives have also come out. What is the positive? I was told that many people are contemplating vegetarianism. I have been shouting from the top of the mountain, vegetarianism is good. Gone are the days you lived in caves and hunted animals. But now we are living in air-conditioned apartments, no more hunting animals, why should animals be killed for our food? Everything has changed – the way we dress, we move around, we stay, we do our things has all changed. Then why animals should be killed for our food. There are better ways to have food. So why don’t we contemplate on some better means without harming anyone? Punyam that is. What did Vyasa say? Ashtadasha puraneshu Vyasasya vachanadvayam Paropakaraya punyaya papaya parapidanam. After 18 Puranas, Vyasa concluded that the only essence of all the 18 Puranas is to do good is Punyam, to hurt anybody is Papa. To help is Punyam – Paropakara ya punyaya papaya parapidanam, When you hurt anybody, it is not Punyam, it is Papam. That is what he says. It is wrong. It is not good. It is not Dharma. Then somebody may say, “But the tiger is hunting and eating. What about that?” That is tiger’s Dharma. That is how tiger has been created. You are not a tiger. Are you a tiger? Then I will inform the zoo people. They will catch you and put you in a cage. You are human; so behave like human. As he said, “Plants live like plants; they have not become animals. Animals have not become plants. But human being has become animal.” Only wild animals have to eat by killing. Others don’t have to. We don’t have to. It is not necessary. When it is not necessary to harm anyone for our own life, then why we should be harming anybody? So some thought is going in that may be this may not be the right way of living. May be there is another way of living. That is what we said. Live in a way that you don’t harm anyone in the process. Neither by your thought, nor by your word, nor by your deeds. Ahimsa paramo dharma. Greatest of all Dharma is Ahimsa means non-violent. Not even in thought we are hurting anyone, forget about deed.

I don’t know whether I should tell this or not but let Me tell you without telling people’s name. You don’t go and quote Me here and there. So I went to one Yajna. In that Yajna, the priest told Me, “Swamiji,” – they had Yajna going on. They had kept two dolls, two horses on the two ends of the Yajna. It is a very specific Yajna. Very few people only know about it. So two horses dolls were kept. I asked, “Why these horses are kept here? Doll horses.” He told, “Actually as per the original rule, we have to keep real horses on both ends – one white horse and one black horse. But because horses are very expensive – two lac rupees – so I have got these dolls and kept. And spiritually we are thinking that these are two horses which are as good as real horses.” I said, “Okay, that is a good thing. No problem. As long as in your heart of heart you believe that you really have…Spiritual aspect is more important than ritual, I always say. Okay. All right.” After the Yajnam got over, he called Me aside and said, “Swamiji, we have to sacrifice one goat also for this Yajnam. But I will do this after you leave because if You are here, people will misunderstand. So once You leave in the night we will sacrifice a goat.” Then I asked, “Why do you want to sacrifice a goat?” “That is a part of the rule that we have to sacrifice a goat.” Then I told, “You get a doll goat and sacrifice the doll goat. Why you want to sacrifice a real goat?” He started arguing with Me, “No, no, no. As per rules we have to sacrifice a real goat.” I told, “As per rules you didn’t get horses. Then as per rules, how can you sacrifice goat?” Anyway I did not win the argument. That is a different story but see how conveniently man leads his life. Right? Horses are expensive; forget, we will get a doll and manage. Goats are cheap. So I told, “The animal qualities should be sacrificed. Not animals have to be sacrificed.”

Once Buddha was going. I am talking about Buddha’s times you see when too much of ritual was going on even in Indian culture and they were forgetting the spiritual component of this whole thing. So when Buddha was going somebody was taking one animal to be sacrificed. So Gautam Buddha went to the village he used to go and asked, “What is going on?” They said, “We are going to sacrifice this animal.” So Buddha said, “Why do you want to sacrifice the animal?” “No, no. If you sacrifice the animal, the animal will go to heaven.” He said, “Oh! Then you should sacrifice yourself. You can go to heaven as well.” We don’t want to go to heaven. But animal has to go to heaven.

Your stomach is not a tomb of animals. It is a temple of God. Deham devalayam prokto jivo deva sanatanaha. Body is the temple of God and the indweller is God Himself. It is not a burial ground of animals. Not tomb of animals. So that is the idea of Ahimsa. For whatever reason, if it is was possible to avoid, let us avoid hurting anyone. Anybody, however small, just because somebody is weaker than us, that does not give us the authority to harm them. In fact, our strength is in protecting the weak not in harming the weak. The true strong person is the one who protects the weak, protects the meek, the mild because they cannot protect themselves. It is not about showing your strength on those and harming them to prove your supremacy or strength. That is not right. So I go on telling. This is not from now. From the beginning, don’t kill animal for food, don’t kill animal for food. What can I do? I can only tell. I can’t get into people’s homes and stop it. They have their own reasons. But them what happens? There is a power greater than all human power. What is the human…One day a devotee asked, “Swami, I have lot of ego. How to get rid of it?” I said, “Sit down for a moment and think.” Okay, now let us think. We are all sitting in this Premamrutham Hall. This hall Premamrutham is in Muddenahalli Grama. Muddenahalli is in Chikkaballapur town, Zilla. Chikkaballapur is in Karnataka. Karnataka is in the map of India, one state. India is one country in the whole of the world. Earth is but one planet in the whole of the solar system. Solar system is one system in the whole of the galaxies – Milky Way. Milky Way is one galaxy in the larger, supreme universe. You think of your size as a human being. What are you? You are nothing. Even a thought, a contemplation of this thought should help us get rid of all our arrogance.

So this virus has taught us a good lesson. It has crushed the arrogance of the mighty, the rich, the powerful, the knowledgeable. You see? Nobody is saved. I was telling the rich are more in trouble because the poor people did not travel to all parts of the world. They couldn’t afford flight tickets. They were happily living in their villages.  The rich are the ones who are travelling all around for business, commerce, for tourism, entertainment. They are the ones who are suffering. So in a way it is a wake-up call. Look at the positive side of things. Yes, the negative side is there. People are losing lives and we should feel sorry for that and we should pray for that, we cannot just say, “It is their Karma,” and then keep quiet, that is not right. Then that is our Karma that we did not pray for them. Let us pray that people understand how to deal with it. Let us pray that a medicine, a cure comes up quickly which helps those who are in need. But more importantly, let us pray that we all start living as human beings. Humanity – the compassion, the kindness should drive our lives. Kindness to everyone. Jiva karunya. Even for a small ant there should be compassion. And for our pleasure, let us not be causing harm to anyone. See, I would be very happy if this whole episode turns at least half the world into vegetarianism. I will be very very happy. I was told because I keep getting update from all the people who are so concerned about My health more than anybody’s health, “Swami, don’t go here. Don’t meet these people. Don’t go to any country.” I said, “All right.” They are telling Me that now there is a general governments are closing down such kind of places where animals are sold for food. It is a big business. It is being closed down because of the fear of this. I said, that is Mother Nature’s way of balancing itself. We all have read in science how balance of nature happens, how that ecology. When grass grows too much, then deer appear on the scene, they eat all the grass; when deer grow too much, the lions come and eat up the deer. Deer get over, lions starve and die, then grass grows again. So nature knows how to balance itself. So it will know how to balance itself. We are nothing in front of the force of nature. So Ma kuru dhana jana yauvana garvam that we can control. All our knowledge, all our wealth, all the stock markets, all the military equipment nothing could stand one small virus which is not even seen to the eye. Look at that. Look at the irony. It is not a huge military set up that we are fighting against. It is not some aliens that we are fighting against. It is not the highest technological warfare that is going on. It is one tiny virus unseen that has changed the perspective. All our wealth, all our knowledge, all our military might nothing is able to stand this. The only thing that will stand is if we change ourselves and become better human beings. That alone will save the human race. Otherwise we have to learn our lessons the hard way.

So this generation which has never seen a pandemic, this generation thinks life goes on and on and on. On Tabs and TVs. They don’t realise that there is the other side to life too. And for them it is a great great episode because some children are asking, “Why did the virus come?” And then somebody answered, “Because it has come from animals.” “Why did animal virus get into humans?” “Because we ate those animals.” “Oh. Why did we eat animals? It is not good to eat animals.” “Yes, it is not good to eat those animals.” A generation has learnt a new lesson. “Oh, we should not eat animals because we can get this virus.” At least out of fear, they have learnt that they have to remain clean, remain hygienic, you should be concerned about each other. Just because we are sitting on one end of the boat and the hole is on the other end, we cannot sit happy. ‘That is the other end of the boat.’ Hole is a hole in the boat. Everybody will sink. Today one country has suffered. Everybody is suffering. Isn’t it why our culture prayed, Samasta loka sukhino bhavantu? Because they knew, if I pray for my happiness alone, I cannot be happy. Only when the whole world is happy can I be happy. Today is that Sarve bhavantu sukhinaha sarve santu niramayaha when we pray. Let everybody be healthy. Why? Because everybody’s health is going to affect our health. If somebody is unhealthy in some country in some corner, today or tomorrow that thing will come to us too. That is why our culture prayed – Sarve bhavantu sukhinaha Sarve santu nirmaya Sarve bhadrani pashyantu Only if everybody leads happy lives, healthy lives and does what is good everywhere can there be Ma kaschid dukha mapnoyat. Nobody will have any sorrow. Sorrow of that little ant also is a sorrow.

In Mahabharata, Vyasa was in a very difficult situation because both sides were his family only. Kauravas were also his, Pandavas were also his. So the war was going to begin and he was rushing to sit and watch what is going to happen. And that time as he was passing a small insect was crawling and running very fast. And Vyasa stopped and asked that insect, “Why are you running so fast?” “Oh you don’t know? Arjuna’s chariot is going to pass this way. I may get crushed under the chariot.” And Vyasa laughed and said, “What if you die? How does it matter even if you die? Who is going to cry if you die?” And the insect got very angry. He told Vedavyasa, “You think you only have a family? You only have a wife and children? I also have my wife. I have children. They are waiting for me at home. How can you demean me like this?” Then Vyasa realised, “Ah, this is the Ahara nidra bhaya maithunam cha samanyametat pashu bhir naranam. These four things are common – to eat to your taste, to sleep restfully, fear of deaths, to reproduce. These are common between animals and men. They also have a family – wife, children. They need to eat, sleep. They are afraid of death and diseases and dangers. If that is all that human beings we are doing, we are no better than animals. Dharmo hi eko adhiko visheshaha dharmo vihinam pashubhir samanaha So those who follow Dharma alone are human beings. All others are not.” Today unfortunately everybody is following their Dharma. Even an insect in cow-dung also follows its Dharma of doing what it needs to do to further turn that cow-dung into manure. But we as human beings have forgotten our Dharma. And that is why Dharmo vihinam pashubhir samanaha also we should not say because that is an insult to the Pashus who are actually following more Dharma than us. We are not following our Dharma. And that is where we are suffering. There are many kinds of suffering. This is one kind that we are suffering. But this is a good wake-up call where we pray for everybody’s welfare. Definitely prayers have the power to change people’s minds, attitudes, to purify the place, to protect. So pray sincerely. Whoever it might be, whether they did right or wrong it is immaterial. They are suffering today. We must pray for their welfare. That should be our attitude, first.

Second thing, you be cautious. You don’t do things which will lead you to such kind of things. You be careful, you be cautious. What you eat, where you go, whom you meet, what you see, what you hear, taste, smell. Everything is food. Not just animals are food. What you hear is food. What you see is food. What you touch is food. What you smell is food. What you taste is food. So be careful about whatever goes inside you because this virus may be a physical, biological virus. There are so many other viruses that get inside through our ears by listening to the wrong thing, by listening to gossips, by listening to false rumours. That is also virus that destroys us. By seeing wrong, by touching wrong. All these are kind of diseases that get inside us. So we must protect ourselves from all those diseases also not just blame on the food that we eat through our mouths. So Tyaja durjana sansargam Bhaja sadhu samagamam Kuru punyam ahoratram Smara nityam anityatam. Don’t be too possessive about the things of this world. You can’t take one thing back with you. Alexander the Great when he left, he told, “Keep my both hands out of the coffin so that everybody sees that though I have conquered the world, I am going empty-handed.” So don’t harm anyone for the sake of your own greed. That is why I said, the worse virus than Corona virus is the greed virus which has spread so badly that people are not able to think. So much talk about this virus because it is hurting the rich. Hunger is hurting the poor. Thousands die every day because of hunger. For that, food is there. Corona virus does not have a medicine. But hunger has a medicine called food. What are we doing about it? Are we even talking about it? There are hundreds and thousands. Even when we visited the hospital, every year 250,000 children in India are born with congenital heart diseases. And the reason for it is largely anaemic mothers, malnutrition, poorly formed children in the womb. And we are doing something about it. That is definitely far more number than these 8,000 who have died or 150,000 people who have been diagnosed. It is far bigger number, isn’t it? If just one country like India 250,000 children are born every year, not even 25,000 get their treatment. The rest all are doomed to die today or tomorrow. And year and year this number gets piled up. Two-and-a-half lac, two-and-a-half lac. There are millions of children in India who are living with heart problems who cannot walk, who cannot talk, who cannot speak, who cannot go to school, who cannot do anything. And what have we done about it as governments, as society, as intellectuals, as individuals? How much have we paid attention to something like that? What I am saying is that there are many many more problems in the world because of our own doing, our own mistake of our greed, our selfishness has caused this problem in the world. Unfortunately, we don’t talk about them because they are poor people’s problem. And this Corona virus is whichever way you call, it is a rich people’s problem. Rich in the sense, this is not for those who are below poverty line. This is definitely for people who are above poverty line, who are going around, meeting people, doing what? Whatever they need to. So the world needs far bigger re-thinking. Every human must go back within. This is a good time to get into thinking where I am going right and wrong as a human, as a family, as a society, as a country and as the world, as humanity as a whole, where are we making our mistakes? Can we sit back, think about it and correct it? So it is only going to get better. I think it is definitely better. Somebody told Me, “Swami, there is no pollution. The pollution level of the world has come down drastically because everybody is at home.” The environment is becoming better because we are not harming anyone. The bush-fires in Australia have disappeared because the temperature has come down because no pollution for so many days. So all things are improving. See, there is a positive side to it also. And most important positive side is if we learn our lesson as human beings and not do wrong any more, for the sake of our pleasure, let us not harm anyone, however small that harm may be, it is a harm to them. And therefore, not harming nature, not harming animals, not harming other human beings, not harming the weak, the poor, the helpless for our own benefit should be the way of a human being. That is the Dharma and Dhara iti iti Dharma Only that which bears this whole earth is Dharma. And that Dharma when it goes, Dharmo rakshati rakshataha The one who protects Dharma is protected by Dharma. The one who harms Dharma, Dharma only will harm them. That is the rule of the universe. Nobody can change it. Not even God can change that rule.

So let us be conscious as human beings that we have far greater responsibility to lead a good life on this planet and help everyone and not harm anyone for our own sake. If we begin there, definitely a generation or two down the line, humanity will look much better than what it is today. Let us leave behind that kind of a legacy for the coming generations to lead a pure life, good life, a life full of non-violence, a life with compassion and kindness for every creature. Let that be the lesson from this. This is a part…Some people are very afraid. This is just a cycle. It will come, it will go up, it will go down. And thousands of such cycles have come and gone for the earth. So it is not going to change much of it. It may harm a few people’s interests. And that is sad. But we cannot help it because that is a lesson that has to be learnt. We all will learn this lesson together. That should be our way.

So once again praying for welfare of all Sarve bhavantu sukhinaha sarve santu niramayah Sarve bhadrani pashyantu Ma kaschid dukha mapnoyat. With this prayer, we should daily think this way, pray this way and I am sure these problems will disappear in no time. But definitely the lessons should remain with us forever.

Na tapansi na tirthanam na shastranam japan nahi samsara sagaroddhare sajjanam sevanam vina

It is said, “Neither by doing Tapas, nor by visiting holy places in pilgrimage, nor by reading scriptures, not even by chanting Lord’s name but to cross over this ocean of Samsara, one needs to do it by serving the humanity.”

Dear embodiments of love, students, teachers, and devotees, our honourable guests Upadhyayaji, Muniyappagaru,

Just now it was said, “Paropakarartham idam shariram.” This body has been given not to eat and enjoy life but to serve and thereby find fulfilment in one’s life. Why do you study? So that you can be of some use to society tomorrow. Why do you earn wealth? So that you can share it with those who need it, who need help. When you do anything in life it should be focused on one and only thought, ‘How it is going to help others who are in need?’ That is the purpose of all that we do in one’s life.

Unfortunately with the passage of time, this thought has been lost to the various desires and distractions of the modern world. And to bring back this noble thought into the lives of all the people, education is the best medium, best tool. So today when we went to Jana Seva Vidyakendra and there is Jana Seva PU College hostel which was inaugurated, I told them that I am very happy to come and inaugurate schools, not so happy to come and inaugurate temples. I am more happy to visit schools and inaugurate them because in temples we make man out of God, but in schools we make God out of man. God who is attributeless, nameless, formless we give Him a form and a name and put Him inside a temple and treat Him like a human. We have to put Him to sleep, we have to wake Him up, we have to serve Him all through the day just like humans for our own joy, for our own happiness. But in a school when we serve the children, when we wake them up, we feed them, we teach them, we put them to sleep, it is just the other way round. In Tirupati Devasthanam also, I was told that Lord Venkateshwara works quite hard. I asked, “What time they put him to sleep and what time they wake him up?” And the MLA told Me, “Depends on the devotees’ crowd. Sometimes they put him to sleep at 12 o’clock, 1 o’clock and they wake him up at 2 am. And again put him through the rigmarole of the whole day, he has to stand and bless devotees. And certain festival days it is so hard, he doesn’t even get one hour’s sleep and rest. The Pujaris keep changing by batches but the Lord is one and the same. He stands there and serves. But we have made a man out of God. Niranjanam niketanam sanatanam nitya shuddha buddha mukta nirmala svarupinam. God who is attributeless, formless, as humans, to relate to Him, we give Him a form, He also happily takes a form to become one amongst us, to teach us our own Divinity. That is all right. But the real service to God is when we transform human into Divine.

So when the Sri Sathya Sai University for Human Excellence was being inaugurated and the minister asked Me, “Swami, what is human excellence? What do You want to do here?” And I told him in one sentence, “In any other university – in a medical university, somebody joins, becomes a doctor; in an engineering university, somebody who joins, becomes an engineer. In Sathya Sai University of Human Excellence if somebody joins, he must become God and not less.” It does not mean he will have four hands, eight hands, five heads. Not that god with form. But the principle of Godhood which is love, pure love, kindness, compassion, service to others. When Tirupati Venkateshwara Swami stands 23 hours just to serve his devotees, there is no reason why devotees should not work 24 hours to serve the Lord who resides in all. Nara sevaye Narayana seva, Manava sevaye Madhava seva, Jana sevaye Janardhana seva. So that should be the way of our people.

And then I visited our hostel of university and I was talking to all the boys. And I asked them, “What is this place?” They said, “Swami, this is Tyagajivi Kendra.” I said, “Gone are the days when it was a Tyagajivi Kendra. Now it should become a Yogajivi Kendra.” There is a great difference between Tyaga and Yoga. We are born as Rogis. We eat; if we don’t let it out, we become Rogis; what we eat, we let it it out, we become Bhogis. People are there in the society who take a lot, don’t give anything back, they only are Rogis; they suffer with Bhava roga, the disease of the worldliness. The others are those who take only – whatever they take, that is all that they give back not more. They are the Bhogis. I call them Bhogajivis. Then Tyagajivis are there who give more than what they take. And the Yogajivis are those who don’t take anything but always give, give and give for others’ sake. So time has come for our institutions to rise not just with the idea of Tyaga, but to Yoga. Not just trying to be God but to become God is the ultimate purpose of life. When I see all the children in all these campuses, when I visit them, I feel so happy because I see every year that they are inching a little closer to their Divine selves. The way they come in sixth class and the way they are now in the university it is completely different. Our university students have developed so much of devotion, so much of sacrifice, such clarity in life at that age as to what is the purpose of their life which I don’t see anywhere. It gives Me great joy that our students are developing into such selfless students, so clear, so compassionate and so particular that they must attain the goal of life. Uttishta jagrata prapya varan nibodhata. That is the idea of this university.

We have Sri Upadhayaji here who is working with Benares Hindu University and also he is working very diligently – I had a discussion right now – doing research on the idea of Indian culture, Indian spirituality. And we are working with them, collaborating to come out with a method in which we can teach the modern students the way they will understand, in their way. And he is working very hard with our university to come up with some kind of a programme for which we are going to have a conference in the month of May in Delhi. And after that we will work on a very detailed programme of how step-by-step this idea of Sanatana Dharma can be taught to the college-going children. As I always say, only one cannot do all these things. Many have to come together. And power of many is much more than what one can imagine. Sanga shakti, they say. In Kaliyuga, the greatest power is Sanga shakti where everybody comes together, they can achieve a lot. And this coming together is a new chapter in Swami’s mission. There are many many people who think alike, who believe that their lives are meant for service to others, coming together to bring about this transformation in the society.

I do not want to take much time today because there are students who are all going for their exams.

Do you have exams tomorrow morning? Oh, then day after? Maybe not you; others have. Pre university. So many classes. Somebody’s exam will be going on some point in time. But I was telling them you should not be afraid of exams. You should enjoy. You should welcome exams as an opportunity to demonstrate your knowledge. You should enjoy your exams. Do you enjoy your exams?

Students: Yes, Swami

Swami: I will get to know once your mark sheets come…But you should be happy. Challenges make us stronger. They tell us how much we know and how much more we have to grow. Assessment is a must. And therefore in a way they are assessing. But in the future, we will change the methodology of assessment as I have already spoken. And things will be in a different way. Like in Prachina gurukula system, assessment was by observation and that is how we will assess our children – how much they are learning and each teacher will be able to understand what is the need of that specific child and what that child needs to grow in the talent that God has gifted that child with. And all these changes are going to come very soon in our system and that makes Me very happy. And I feel very enthusiastic that we will be able to bring back the ancient Gurukula system not just in letter but in spirit, in every aspect of life and living in our Ashrams and campuses. The ancient Gurukula system of education will be established and every child will get his or her opportunity to achieve their highest potential in whatever field of interest they have. That is why I am travelling and explaining to all the children and teachers what is coming next, how they have to prepare for it, what is the way we will take it forward, how much time it will take.This is the effort. That is why I am going around.

So tomorrow morning again I am going out to few more campuses – Shimoga then Karwar, Jayapura – both boys and girls, Mysore and Mandya – then I will be back. After that I will be visiting Raipur hospital. A new operation theatre is ready. We inaugurate that. And then I will come back by 16th. Then I will see you on 17th.

I have to explain to them because I owe them all explanations. They will complain. They tell me, “You are busy doing too much work. You have no time for us.” But how to explain to them that I do all this only for them? I don’t do it for Myself.

Sri Krishna says, Nana avaptam, I have nothing that I have not attained nor I have anything that I have to attain. Vartayeva cha karmani Yet I perform my duty for the sake of the greater good of humanity. So you take inspiration from this that our lives are meant to serve others, to help others and while we live our lives, we should ensure that others too would get an opportunity to lead their lives in a happy way, in a contented way. And we are all depending on you children for a great future of this world. Much of it depends on what you become in your lives. So you have great responsibility on your shoulders. And I know that all of you will learn, will practise and will rise to shoulder these responsibilities which are coming your way. Consider them as great blessing that you are getting this opportunity and you will be the change agents, the transformation agents in the society tomorrow. That is a great boon, a blessing, a privilege and you must always be mindful of that.

With that, I will bring this programme to a conclusion to give you little more time to go and do your last minute revisions. I will see other students and I will come back and see you again.

Manchidi.

In this great ancient spiritual culture of Indian subcontinent, there is great spiritual wisdom that is behind the seemingly mundane traditions and activities. After all the hard work of sowing and growing the crop manifests itself as a harvest, the first thing we do is to take it to God and thank God that because of the sun, the rain, the soil, the air, water, all these that you have provided us, we are able to grow this food which will sustain us and therefore, the first offering goes to you. For Sri Krishna says, if we consume without offering to God, we are as good as thieves. This gratitude is the very foundation of Indian spirituality. Even before we go to express our gratitude to God,  we want to go pure and clean in our hearts So we celebrate the festival of Bhogi a day before in which we light a fire, collect all that which is old, unwanted in our homes and burn all the articles in the fire of Bhogi. The inner significance is to burn all that which is not Divine in us in this fire of wisdom and get rid of them once for all. It is only when Atman, the feeling of Atman, the Atmabhava rises in us, that is Sankranti, a good change, a better change. That is the inner meaning of celebrating the festival of Sankranti.

We worship the cows and the cattle that helped us to make a good crop harvest, the bulls, the cows, the calves, everybody is worshipped because they have also helped us earn our food. We worshipped animals, trees, rivers, everything that we saw around us. From Vyashti to Samashti to Srshti to Parameshti we were all connected together with one single bond of Divinity. The individual, the society, the nature and God Himself, we all are related to each other was the understanding that our ancients always had. They fly kites on Sankranti Day. There is a race for cattle race. There are wrestling matches. It is a festival where everybody gets an opportunity to come together, to bond together.

Children are leaving the beautiful creation of God – the sunlight, the water, the air, the fields and sitting on a couch and all day long busy playing games on their phones. They don’t understand what are human relations, what is the purpose of a society. These beautiful ideals which were celebrated through these festivals are being forgotten by most. Therefore, in our institutions, I said don’t give these mobiles and tablets and other things to the small children. The progress from human to Divine is through society. Therefore, human to society to Divinity, I to We to He is the process. I to He is very difficult but I to We to He is gradual and a very sure and easy process.

The gift of our education is self-confidence. Where are they getting this self-confidence from? It is because they know Swami is with them; that is the source of their self-confidence. If you have that confidence, then wherever you go, you can live confidently. Whatever difficulties come, you will be able to live peacefully. Children should develop this confidence. And where should this confidence come from? From God. That God is with us. Therefore, we can be confident, come what may, God is always there. All the time, everywhere God exists. Therefore, if you depend on God more than anything else, we will never be disappointed. That confidence which comes out of this faith that God is with us is truly self-confidence. If children develop this confidence at this age, they will be able to do anything in life. That is the gift of education in our institution.

I have travelled to so many countries. There I find that young children have no self-confidence. At the slightest sign of failure, they are unable to handle, and they get into depression, some of them commit suicide. Today the biggest problem that the people of the world are facing especially the youngsters is depression. The thought that ‘I am useless, I can’t face the world, I would rather die,’ these kind of negative feelings are in them because they have everything but they do not have faith. In life you will always face ups and downs whether it is a king or a poor person. It is not possible to escape this duality of life. Our source of self-confidence is knowing that Swami is with us. Whatever happens, Swami is always with us, He will watch over us, He will take care of us. That feeling we should have.

As much faith you have, that much will be your experience. Develop faith that Swami is with us and you will experience Swami’s presence in some form. I know that children are experiencing because they believe that Swami is there, and Swami is with us all the time. That faith makes so many little children experience the presence of Swami in some way or the other. Once they get these experiences then their faith becomes stronger. When they face big difficulties in life, they will continue to have the faith. For grown-ups, even when a big difficulty comes, they remember that Swami showered His grace when we were young and so also, He is with us even today. That feeling will always be with them. So that feeling we should hold on to strongly. Develop such unwavering faith in Swami’s presence in your life and you will experience His presence, His grace at every step. If this subject of Bhakti you have understood, all other things in life will be taken care of. This is the most important lesson to be learnt in our institution.

This is our mission. Small boy to the elder, everybody is serving children. This is our mission. In the Vedas it is said, “Don’t break this lineage. Don’t break this tradition,” is what the Guru advises the student. That is the idea which a Guru tells the Shishya, “What you have learnt you must continue. Don’t ever break this tradition.” See, in our institution we are seeing that Narayan Rao is here. They are the first batch of people who came here, started teaching. From there, Ramananda, Mahendranna, Shetty, they are all here. Look at all of them. What are they doing? They taught these children. Those children are teaching the next generation. Now this is the fourth generation of children who are getting educated in this institution. So, they are like great grandfathers. Bheeshma Pitamahas for this place. So, this is how this tradition, this lineage of education is continuing. And that is how it has to continue.

These people have all reached and crossed retirement age, but still they go to the campuses as Chairpersons and are looking after campuses. So, I tell, “With Swami, there is no retirement. There is only re-tirement.” I will keep giving you different tasks. Till one can serve society, they should continue to serve, they should live that long. That is what I am saying. There is no retirement in our institution. Till our last breath, we are here to serve. And from the class sixth boy to the college students to the teachers to the Chairpersons to all the Tyagajivis all are here serving every day in some way or the other. People make lot of efforts for their own Moksha – they go to the Himalayas, or they meditate, they do many Sadhanas. Swami’s method is not that. Loka Seva. While we are doing Jana Seva, we should get Moksha. Serving the society in one hand, and also striving for the self realisation on the other hand. These two should go together in Swami’s institution.

I have told all the teachers there is no need to do any other Sadhana. They should just look after the children sincerely and make them into Tyagajivis. If they can do that, that is their Sadhana. I feel so happy when I see all these little children from so many campuses. You may not know who they are. They themselves may not know who they are. But I know who they were, who they are and who they will be in the coming future. And I see the future of the world in them. The future of the world is them. And they will do what is required to set the world right. There is no other way. The Satya yuga that we talk about will come and it will be because of these children. I have the faith that our students will do that.